Sunday, August 14, 2011

Against Literary Darwinism -- and a Reponse

Jonathan Kramnick wrote Against Literary Darwinism." Joseph Carroll responds. I will note that the brain has several levels, and the presence of modularity at one level hardly an argument against general intelligence. In fact, general intelligence in humans allows for a fuller integration of the modules, allows for their overlap, and allows for considerable mental flexibility such that we have been able to adapt to almost every physical environment on earth. However, there are instincts and modules (are there overlaps?) that do restrict the kinds of social environments we can live well in, and it is thus important to understand the human brain at both levels.

As far as literature is concerned, it seems likely that literature -- storytelling -- is emergent through our general intelligence that synthesizes much of what goes on in our brains. Imagination combined with narrative (which is pre-human, existing in anything that hunts or tries to escape from hunters) and language (which itself has narrative structure in its grammatical structure) are all present in the human brain, and are combined to create stories at the level of general intelligence. In turn, as Carroll argues, "literature is adaptive precisely because it is a medium for cognitive flexibility."

The one thing Carroll does not make explicit, though it is implied, is the fact that when critics such as Kramnick use "history," they mean there is no biological basis, that it is entirely socially constructed, which in turn implies the blank slate theory of the brain. Literature is not considered by people like Kramnick to be "natural," but only historically contingent. Which makes it hard to understand the presence of stories in every culture throughout all of human history. A lot of energy is put into telling stories, and a lot of time and energy wasted in listening to them. If there is not some sort of adaptive benefit to stories, those cultures that did not tell them would have wiped out the rest -- or at the very least, we should be able to find a culture where stories don't exist.

Tuesday, August 2, 2011

More Digital Humanities

Some more on the digital humanities. How might this be used for the purposes of literary Darwinism?

Sunday, June 26, 2011

Today is My Birthday

Happy Birthday to Me! :-)

Free day! Discuss what you want!

And as a present for me, get 5 of your friends to come read the blog!

Monday, June 6, 2011

Art tells the truth in the general form of a lie

Indeed, Art tells the truth in the general form of a lie. Nietzsche had it right. To understand literature, we need to understand lying and the reasons we lie, and the reasons we want to be lied to.

Data Mining Literature

Franco Moretti is data mining literature. Not evolution and literature, to be sure, but an interesting development all the same. My version I proposed in my dissertation is somewhere between data mining and evolutionary approaches. It involves data mining a work for theme words that have a fractal distribution, which I predicted to exist from the consistent appearance and evolution of fractal patterns in nature.

Wednesday, June 1, 2011

Problems with Teleology and Ignorance

One sometimes has to wonder if evolutionary scientists themselves understand evolution. A great example is in this article on wide-ranging female hominids. The study discovered that females left their groups, while males did not. Here's the problematic quote:

The new study results were somewhat surprising, said Copeland. "We assumed more of the hominids would be from non-local areas since it is generally thought the evolution of bipedalism was due in part to allow individuals to range longer distances," she said. "Such small home ranges could imply that bipedalism evolved for other reasons."

First, the results would not have been at all surprising if the scientists understood chimpanzee ethology. Female migration to other troops is a well-established pattern. Why would it be surprising hominids behaved the same way? Also, how many human societies require the woman to leave her family and go live with the husband's family? And in the U.S., how many more male children live at home well into their 20's than female children? This should have been a mere confirmation of the continuity of chimpanzee to human behavior.

The second statement is even more obvious, though. To say that "bipedalism evolved for" anything is a demonstration of a lack of understanding of the nature of evolution. There is not a single trait that evolved "for" anything. A trait evolved, and it if benefited the organisms (or at least didn't harm the organism that much) that expressed the trait, the trait was passed on (assuming no chance loss having nothing to do with the trait per se). Seeing that it is likely that human bipedalism emerged from the upright stance useful in arboreal movements, it is likely to be a merely retained trait, refined by living in grasslands. There is good evidence that bipedalism in fact emerged in forested areas, so it is in fact a preadaptation to grassland living. It also turns out to be very energy-efficient, so retaining it, particularly as the grasslands spread, would have been beneficial as well. Chimpanzees, living in more wooded areas, evolved quadripedalism -- from what was likely a bipedal ancestor, or at least an ancestor that, like bonobos, was partially bipedal.

In short, bipedalism didn't evolve for anything. Those apes that evolved a more upright stance could move through the trees better. And retention of that trait was at least not harmful as the apes moved to the forest floor. Teleological language has no business in statements about evolution from scientists. It only spreads confusion about the nature of evolution.

It would also be nice if scientists knew a bit more about more things than their immediate research. Immediate relations of the studied species comes to mind.

Thursday, May 19, 2011